Diablillo — executed in coloured pencils on card — belongs to the more intimate and playful register of the Costus oeuvre. Costus treated their most transgressive subjects with warmth and lightness. The devil figure in popular Spanish culture carries carnival energy, social inversion, and the celebration of what official culture suppresses — precisely the space Costus inhabited most naturally.
Costus — Juan Carrero Galofré and Enrique Naya Igueravide — were among the defining artists of La Movida Madrileña, the social and cultural movement that transformed Spanish life after the end of the Franco dictatorship. Working in Madrid from the late 1970s until Carrero Galofré’s death from AIDS in 1989, they produced a body of work that combined pop aesthetics, Mediterranean chromatic intensity, gay male imagery, and an irrepressible visual energy that made them central figures in one of the most significant moments in contemporary Spanish cultural history.
Their work is immediately recognisable: flat, bold colour; figures drawn from popular culture, mythology, and everyday life; a refusal of hierarchy between high and low subject matter; and a consistent engagement with the male body as both formal and political subject. They worked across painting, drawing, mixed media, and the recortables, producing a diverse and formally inventive body of work in a relatively short time.
Works on paper and card from this period represent Costus at their most immediate and experimental: the scale demands economy, the medium rewards directness, and the pressure of the support enters directly into the pictorial calculation. These are not studies or preparatory works but fully resolved objects, signed and intended as autonomous statements within a practice that understood the work on paper as equivalent in status to the canvas painting.
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